From Dietrich Bonhoeffer:
"It’s good to learn early enough that suffering and God are not a contradiction but rather a unity, for the idea the God himself is suffering is one that has always been of the most convincing teachings of Christianity. I think God is nearer to suffering than to happiness, and to find God in this way gives peace and rest and a strong a courageous heart."
amen and amen
The observations (and ramblings) of a Real Person searching for the Real God in the Real World.
Thursday, July 12, 2007
Sunday, July 08, 2007
The Church in 2050
Sociologist Philip Jenkins has written two books on the changing worldwide face of the Church -- his main thesis is that the nexus of church vitality has moved from the global north (Europe and North America) to the global south (South America, southern Africa, and south Asia). At Cornerstone, Professor Jon Case taught on challenges the church faces in light of this.
a) Although the spiritual vitality is in the south, the resources (money being the most important one) are in the north. Will we be able to support these growing works financially without the paternalism that so often comes with money -- growing churches in the global south don't need our programs, leadership, or ideas. They just need our money!
b) God's movements in the south challenge established denominations in the north. For one thing, these churches tend to be much more theologically conservative than established churches in Europe and North America. This will continue to strain denominations that have adopted moderate/liberal theology. Case reported that some individual Episcopal churches in the US have removed themselves from under American authority and placed themselves under (more conservative) Nigerian bishops.
c) The north will become a mission field -- how will American and European Christians respond when they see this happening?
d) Growth in the global south is largely a charismatic phenomen, including movements within traditionally non-charismatic denominations. Relationships between charismatics and non-charismatics (both individuals and churches) must become more loving and accepting for the southern church to reach its potential. As Case said, "It's a hundred-year-old debate. At this point, both sides need to get over themselves!"
a) Although the spiritual vitality is in the south, the resources (money being the most important one) are in the north. Will we be able to support these growing works financially without the paternalism that so often comes with money -- growing churches in the global south don't need our programs, leadership, or ideas. They just need our money!
b) God's movements in the south challenge established denominations in the north. For one thing, these churches tend to be much more theologically conservative than established churches in Europe and North America. This will continue to strain denominations that have adopted moderate/liberal theology. Case reported that some individual Episcopal churches in the US have removed themselves from under American authority and placed themselves under (more conservative) Nigerian bishops.
c) The north will become a mission field -- how will American and European Christians respond when they see this happening?
d) Growth in the global south is largely a charismatic phenomen, including movements within traditionally non-charismatic denominations. Relationships between charismatics and non-charismatics (both individuals and churches) must become more loving and accepting for the southern church to reach its potential. As Case said, "It's a hundred-year-old debate. At this point, both sides need to get over themselves!"
Wednesday, July 04, 2007
Back from Cornerstone!
I spent last week at the grand-daddy of Christian festivals, Cornerstone, in Western Illinois. And boy did I have fun!
I have been to more than a dozen festivals before (Alive, Creation, Atlanta, Fishnet, and others), and have enjoyed them. But there are a few ways in which Cornerstone is different from the others, and why I finally wanted to make it out there.
Cornerstone is visually artsy. I am not artsy myself in that way, but can appreciate the high value the fest places on visual expression. Much of the evangelical church is skeptical of the visual arts, so enjoyed being in a place that puts such a high value on that type of expression.
Cornerstone is an eclectic community. It's where the hippies meet the punks meet the goths meet ...... me!
Cornerstone is not just music. Before it was a fest, it was a magazine of ideas, and this spirit is alive and well in the seminars. I expect to share some of the notes I took, on such topics as the theology of NT Wright, the globalized gospel, and the emergent church.
One stream that I found running through some of the teaching and expression was "the ancient modern," the church recovering worship modes and teaching from ancient Christians. This includes the Celtic monastics, who I started paying attention to more than a decade ago, and have become "in" in the last few years in some circles.
And the music, too. I dug that, needless to say.
I have been to more than a dozen festivals before (Alive, Creation, Atlanta, Fishnet, and others), and have enjoyed them. But there are a few ways in which Cornerstone is different from the others, and why I finally wanted to make it out there.
Cornerstone is visually artsy. I am not artsy myself in that way, but can appreciate the high value the fest places on visual expression. Much of the evangelical church is skeptical of the visual arts, so enjoyed being in a place that puts such a high value on that type of expression.
Cornerstone is an eclectic community. It's where the hippies meet the punks meet the goths meet ...... me!
Cornerstone is not just music. Before it was a fest, it was a magazine of ideas, and this spirit is alive and well in the seminars. I expect to share some of the notes I took, on such topics as the theology of NT Wright, the globalized gospel, and the emergent church.
One stream that I found running through some of the teaching and expression was "the ancient modern," the church recovering worship modes and teaching from ancient Christians. This includes the Celtic monastics, who I started paying attention to more than a decade ago, and have become "in" in the last few years in some circles.
And the music, too. I dug that, needless to say.
Tuesday, June 19, 2007
Movie Review
The Eyes of Tammy Faye
This 1999 documentary traces the life of Tammy Faye (Bakker) (Messner), from growing up in an Assembly of God family in Minnesota, to meeting Jim Bakker, to starting 2 television ministries from which they were later pushed out (the 700 Club and TBN), to founding PTL, to Heritage USA, to Jessica Hahn, to her painkiller addiction, to the trials, to the divorce, etc .... and shows what her life was like at that point in time.
This is a surprisingly sympathetic portrait of a woman who got in way over her head, and then just lost control of her life as the waves swept everything away from her. I confess I never liked or respected the Bakkers, and was never a fan of Tammy Faye, but have mellowed out towards her over the years, and this film made me view her in a different light. I found it a disconcerting film, and I am still digesting it.
This 1999 documentary traces the life of Tammy Faye (Bakker) (Messner), from growing up in an Assembly of God family in Minnesota, to meeting Jim Bakker, to starting 2 television ministries from which they were later pushed out (the 700 Club and TBN), to founding PTL, to Heritage USA, to Jessica Hahn, to her painkiller addiction, to the trials, to the divorce, etc .... and shows what her life was like at that point in time.
This is a surprisingly sympathetic portrait of a woman who got in way over her head, and then just lost control of her life as the waves swept everything away from her. I confess I never liked or respected the Bakkers, and was never a fan of Tammy Faye, but have mellowed out towards her over the years, and this film made me view her in a different light. I found it a disconcerting film, and I am still digesting it.
Saturday, June 16, 2007
A great old hymn
I have been reading through a devotional book that includes a range of old prayers and hymns. Not having been raised in the church, I am unfamiliar with many of these. Here is a hymn that is part of an evening devotion that struck me as especially comforting.
Night is Drawing Nigh
by The Reverend Sabine Baring-Gould (1834-1924)
Now the day is over, night is drawing nigh,
Shadows of the evening steal across the sky.
Jesus, give the weary calm and sweet repose;
With your tenderest blessing may our eyelids close.
Grant to little children visions bright of thee.
Guard the sailors tossing on the sea.
Comfort every sufferer watching late in pain;
Those who plan some evil from their sin restrain.
Through the long night watches may your angels spread
Their wings above me, watching round me bed.
When the morning wakens then I may arise
Pure and fresh and sinless in your holy eyes.
Night is Drawing Nigh
by The Reverend Sabine Baring-Gould (1834-1924)
Now the day is over, night is drawing nigh,
Shadows of the evening steal across the sky.
Jesus, give the weary calm and sweet repose;
With your tenderest blessing may our eyelids close.
Grant to little children visions bright of thee.
Guard the sailors tossing on the sea.
Comfort every sufferer watching late in pain;
Those who plan some evil from their sin restrain.
Through the long night watches may your angels spread
Their wings above me, watching round me bed.
When the morning wakens then I may arise
Pure and fresh and sinless in your holy eyes.
Saturday, June 09, 2007
From St. Teresa of Avila
I thought this was an interesting look at our role and God's role in our sanctification.
---------------------------------------------------------------
"Beginners must realize that in order to give delight to the Lord they are starting to cultivate a garden on very barren soil, full of abominable weeds. His majesty pulls up the weeds and plants good seed. Now let us keep in mind that all of this is already done by the time a soul is determined to practice prayer and has begun to make use of it. And with the help of God we must strive like good gardeners to get these plants to grow and take pains to water them so that they don’t wither but come to provide refreshment for this Lord of ours."
---------------------------------------------------------------
"Beginners must realize that in order to give delight to the Lord they are starting to cultivate a garden on very barren soil, full of abominable weeds. His majesty pulls up the weeds and plants good seed. Now let us keep in mind that all of this is already done by the time a soul is determined to practice prayer and has begun to make use of it. And with the help of God we must strive like good gardeners to get these plants to grow and take pains to water them so that they don’t wither but come to provide refreshment for this Lord of ours."
Friday, June 01, 2007
Got my tickets today!
I have probably been to a dozen Christian music festivals over my 20 years in the faith -- Creation East (when it just Creation), Alive, Fishnet, Inner Seeds -- but have never gotten to the big one, the granddaddy of them all. Until this year.
I'm finally going to Cornerstone.
Thanks to the kind indulgence of my wife of (by then) twenty years, I am packing myself off to Illinois during the last week of June, for five days of interesting fellowship, terrific speakers, and eclectic music (including the Friday night 80s metal reunion stage featuring WhiteCross, Bride, X-Sinner, and Bloodgood)
I am stoked.
I'm finally going to Cornerstone.
Thanks to the kind indulgence of my wife of (by then) twenty years, I am packing myself off to Illinois during the last week of June, for five days of interesting fellowship, terrific speakers, and eclectic music (including the Friday night 80s metal reunion stage featuring WhiteCross, Bride, X-Sinner, and Bloodgood)
I am stoked.
Wednesday, May 30, 2007
Mystic, Warrior, Leader, Conundrum
Today is the feast day of St. Joan of Arc, and I just don't know what to make of her.
I like to think of myself as a fan of church history, but I spend a lot more time on the church fathers and first few centuries than I do on the dark/middle ages. And one of my big blind spots is Joan of Arc. All I know of her is what I have learned as just a culturally literate sponge. She occupies similar space in my brain as King Arthur, even though I recognize that Joan was a real historical figure whose likfe had real political and military consequences -- but somehow there are legends and myths surrounding her life that I have not made the effort to dispel.
I have even avoided the recent theatrical accounts of Joan's life, and yet ... I don't know why I have avoided her.
I need to educate myself. Soon.
I like to think of myself as a fan of church history, but I spend a lot more time on the church fathers and first few centuries than I do on the dark/middle ages. And one of my big blind spots is Joan of Arc. All I know of her is what I have learned as just a culturally literate sponge. She occupies similar space in my brain as King Arthur, even though I recognize that Joan was a real historical figure whose likfe had real political and military consequences -- but somehow there are legends and myths surrounding her life that I have not made the effort to dispel.
I have even avoided the recent theatrical accounts of Joan's life, and yet ... I don't know why I have avoided her.
I need to educate myself. Soon.
Saturday, May 26, 2007
One of my faves
Maybe it's because I am a university professor, but I am drawn to the church fathers who were scholars, the early theologians and historians of the faith.
One of my favorite of these men is Bede -- now known as the Venereable Bede -- whose lasting contribution is his book The Histroy of the English Church and People. His pupil Cuthbert tells the story of Bede reciting the last sentence of his magnun opus from his deathbed, his young assistant recording the words moments before the great historian's death in 735 AD, on or about this date.
"There it is written," he said. "Good, it is finished. The time for my departure is near, and I long to be dissolved and be with Christ. My soul longs to see Christ my King in all his beauty."
Dissolved and be with Christ. What a beautiful picture of the end of life.
One of my favorite of these men is Bede -- now known as the Venereable Bede -- whose lasting contribution is his book The Histroy of the English Church and People. His pupil Cuthbert tells the story of Bede reciting the last sentence of his magnun opus from his deathbed, his young assistant recording the words moments before the great historian's death in 735 AD, on or about this date.
"There it is written," he said. "Good, it is finished. The time for my departure is near, and I long to be dissolved and be with Christ. My soul longs to see Christ my King in all his beauty."
Dissolved and be with Christ. What a beautiful picture of the end of life.
Thursday, May 17, 2007
Book Review
Paul the Traveller, by Ernle Bradford.
This is a biography of Saint Paul, organized around his three missionary journeys. Very interesting take on life in the first century AD, including the social, political, and religious environments. I found the depiction of the life of the Roman Emperor especially intriguing.
Coming from the perspective of the professional biographer and expert on the ancient world, I found this work interesting and insightful. It moved a little too slow for me at times, but it was worth plowing through.
This is a biography of Saint Paul, organized around his three missionary journeys. Very interesting take on life in the first century AD, including the social, political, and religious environments. I found the depiction of the life of the Roman Emperor especially intriguing.
Coming from the perspective of the professional biographer and expert on the ancient world, I found this work interesting and insightful. It moved a little too slow for me at times, but it was worth plowing through.
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